@JosiahJason @MishalHusainBBC I am watching https://t.co/Lo7fbmHiff. Reminds me of my first year of my LLB.— Claire Khaw (@ntfem) May 27, 2015
@JosiahJason @MishalHusainBBC Haha. "Al Qaeda means PRINCIPLE - it doesn't mean 9/11 or anything like that", says @anjemchoudary— Claire Khaw (@ntfem) May 27, 2015
@JosiahJason @MishalHusainBBC I wonder whose baby it is we keep hearing in @anjemchoudary's sharia lectures.— Claire Khaw (@ntfem) May 27, 2015
@JosiahJason @MishalHusainBBC At 57:40 @anjemchoudary suggests a pig might look a bit like Winston Churchill. http://t.co/u1xOn3jbhw— Claire Khaw (@ntfem) May 27, 2015
My scrappy notes:@JosiahJason @MishalHusainBBC At 1:12 https://t.co/IaxGBRdCWz @anjemchoudary makes a joke about forced marriage. Quite funny!— Claire Khaw (@ntfem) May 27, 2015
al takdir - measure/evaluate/ass
al musawat - equivalent - tangible equivalence
intangible equivalance -
4 the pillars of qiyaas
Fari - new matter - issue
Asl - old matter - in divine text eg 8:60
Hukm - divine rule of asl
Illah - divine reason of the hukm
YUSUFALI: Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.
PICKTHAL: Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.
SHAKIR: And prepare against them what force you can and horses tied at the frontier, to frighten thereby the enemy of Allah and your enemy and others besides them, whom you do not know (but) Allah knows them; and whatever thing you will spend in Allah's way, it will be paid back to you fully and you shall not be dealt with unjustly.
Attributing the divine of the old rule [hukm] to the new matter [asl] because they share the same reason [illah].
the higher analogy - awla - if horses all the more nuclear weaons
YUSUFALI: O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
PICKTHAL: O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.
SHAKIR: O you who believe! when the call is made for prayer on Friday, then hasten to the remembrance of Allah and leave off trading; that is better for you, if you know.
The reason to stop business is because otherwise it would keep you busy from prayer.
equal analogy - the reason applies equally to the root and the branch
lower analogy -
SHURUT AL ASL - conditions for old matter
4 types of illah
Precedent and Analogy in Legal Reasoning
Did English law come from qiyas or did qiyas come from English law?
The Islamic Empire was clearly more advanced than England before it declined.