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Sunday 14 October 2018

How Jews can solve the problem of the New Testament justifying antisemitism



E Michael Jones:

The Jews killed Jesus Christ and they are enemies of the entire human race." This was what St Paul said in 1 Thessalonians 2.

New International Version:

For you, brothers and sisters, became imitators of God’s churches in Judea, which are in Christ Jesus: You suffered from your own people the same things those churches suffered from the Jews 15 who killed the Lord Jesus and the prophets and also drove us out. They displease God and are hostile to everyone 16 in their effort to keep us from speaking to the Gentiles so that they may be saved. In this way they always heap up their sins to the limit. The wrath of God has come upon them at last.

King James Version:

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.


Surely if Jews want to be less persecuted by gentiles they should recommend to the gentile a better religion more in conformity with the Noahide laws and not idolatrous?

Jewish Virtual Library:

In view of the strict monotheism of Islam, Muslims were considered as Noachides whereas the status of Christians was a matter of debate. Since the later Middle Ages, however, Christianity too has come to be regarded as Noachide, on the ground that Trinitarianism is not forbidden to non-Jews.

The Koran is actually Zionist.

Sahih International: And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

Pickthall: And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.

Yusuf Ali: And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd.

Shakir: And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment.

Muhammad Sarwar: We told the Israelites after this to settle in the land until Our second promise will come true. We would then gather them all together (on the Day of Judgment).

Mohsin Khan: And We said to the Children of Israel after him: "Dwell in the land, then, when the final and the last promise comes near [i.e. the Day of Resurrection or the descent of Christ ['Iesa (Jesus), son of Maryam (Mary) on the earth]. We shall bring you altogether as mixed crowd (gathered out of various nations).[Tafsir Al-Qurtubi, Vol. 10, Page 338]

Arberry: And We said to the Children of Israel after him, 'Dwell in the land; and when the promise of the world to come comes to pass, We shall bring you a rabble.'


The Arab-Israeli dialogue that would lead to peace in the Middle East

https://en.wikipedia.org/wiki/Antisemitism_and_the_New_Testament

I hint that Jews as part of their tikkun olam should declare Secular Koranism to be more in conformity with the Noahide laws than idolatrous Christianity

Why Christianity is kaput

Applying Heidegger to Judaism

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