34:00 Space begins.
35:00 Truth, Logic and Morality
36:00 Linking philosophical questions to political discussions
37:00 SKULLDOOM joins.
40:00 Having a religion we take seriously
Protected characteristics under the Equality Act 2010
41:00 Our corrupt and incompetent political classes
Our unofficial religion is really feminism
The meaninglessness of "fundamental British values"
https://www.gov.uk/government/news/guidance-on-promoting-british-values-in-schools-published
https://www.homeaffairs.gov.au/about-us/our-portfolios/social-cohesion/australian-values
https://www.mfat.govt.nz/en/about-us/who-we-are
https://www.welcomebc.ca/choose-b-c/why-choose-british-columbia/canadian-values
42:00 No codified principles in Conservatism or Christianity
43:00 The conversion of European monarchs to Christianity
44:00 Celtic Christianity v Roman Catholicism
Celtic Christianity's relationship with Roman Catholicism is complex, particularly concerning Easter. While both share a common origin in early Christianity, they developed distinct traditions and practices, including the calculation of Easter dates. A major point of contention was the Easter controversy, where Celtic churches maintained their own calculation method, differing from the Roman Catholic Church's. This disagreement, which spanned several centuries, ultimately led to a shift in Celtic practices towards conformity with Rome, although not without resistance.
Easter Controversy:
Different Calculation Methods:
Celtic Christians, particularly in Ireland and Britain, had their own distinct method of calculating Easter, sometimes based on the Jewish Passover. The Roman Catholic Church followed a different method, based on the lunar cycle.
Synod of Whitby:
A significant event in this controversy was the Synod of Whitby in 664, where the Roman Catholic Church sought to establish a unified calculation for Easter across the Christian world. The synod's decision favored the Roman Catholic method, but it wasn't universally adopted by all Celtic communities immediately.
Persistence of Celtic Traditions:
Some Celtic churches, like Iona and the Welsh church, continued to adhere to their own Easter calendar for a considerable time after the Synod of Whitby.
Conformity with Rome:
Eventually, most Celtic churches did align with the Roman Catholic method of calculating Easter, but not without resistance and varying degrees of adoption in different regions.
Beyond Easter:
Celtic Monasticism:
Celtic Christianity developed its own distinct forms of monasticism, often characterized by strict asceticism and a focus on work.
Penitential Practices:
Another point of divergence was the practice of penance, where Celtic churches, particularly in Ireland, had different approaches than the Roman Catholic Church.
Syncretism:
Some scholars suggest that Celtic Christianity also incorporated pre-Christian Celtic beliefs and practices into its traditions.
In essence, the relationship between Celtic Christianity and Roman Catholicism was characterized by a combination of shared Christian heritage and distinct cultural and liturgical practices. The Easter controversy was a prominent example of this divergence, highlighting the complex interplay between tradition, local identity, and the growing influence of the Roman Catholic Church.
46:00 Magna Carta
https://en.wikipedia.org/wiki/Magna_Carta
47:00 Law and lore
48:00 Lawfare, abuse of process and vexatious litigation
49:00 The First Amendment
50:00 Doctrine of Parliamentary Supremacy
https://en.wikipedia.org/wiki/Parliamentary_sovereignty
Who are the indigenous?
51:00 E Michael Jones on language and religion
52:00 Labour shortage
53:00 China
54:00 Gold Rush in California
55:00 Coolies in America
"Coolie labour" in America refers to a form of indentured servitude, particularly of Chinese and Indian laborers, that emerged in the mid-19th century as a replacement for enslaved labor. This system, often brutal and exploitative, saw workers recruited under contract to work on plantations and other labor-intensive jobs, particularly after the abolition of slavery.
Origins and Development:
The "coolie trade" arose after the abolition of slavery, as plantation owners and other employers sought cheap labor to replace enslaved workers.
Indentured laborers, often from China and India, were recruited to work on plantations, railroads, and other projects.
These laborers were often subject to harsh conditions and low wages, sometimes similar to those experienced by enslaved people.
Examples of Coolie Labour in America:
Plantations:
In the Caribbean, coolies were used on sugar plantations, often in roles previously filled by enslaved Africans.
Railroads:
Chinese laborers played a significant role in the construction of the Transcontinental Railroad in the United States.
Louisiana:
Planters in Louisiana recruited Chinese laborers to work on sugar plantations, often under conditions that were not much better than slavery.
Impact and Legacy:
The term "coolie" became a derogatory term for Asian laborers, contributing to racist stereotypes.
The "anti-coolie" laws and the Chinese Exclusion Act were enacted in response to concerns about the influx of Chinese workers and their impact on wages and jobs.
The coolie trade was a brutal system of labor exploitation, contributing to the broader history of forced migration and the exploitation of marginalized groups.
57:00 Indentured servitude
Slavery was what made America great. Make America great again!
59:00 Church of the Holy Trinity v United States
https://en.m.wikipedia.org/wiki/Church_of_the_Holy_Trinity_v._United_States
1:01:00 Cheap slave labour
Plebs became redundant having been replaced by slave labour.
https://en.wikipedia.org/wiki/Slavery_in_ancient_Rome
1:03:00 Bachelor tax
https://en.wikipedia.org/wiki/Bachelor_tax
1:04:00 Pederasty
https://en.wikipedia.org/wiki/Pederasty
1:05:00 Rome relied on mercenaries.
1:06:00 Stoicism
1:07:00 Constantine the Great converted Rome to Christianity.
1:09:00 When the Romans left Britain
1:11:00 The Nicene Creed and schism
1:12:00 Alfred the Great
1:13:00 The Christian practice of heretic burning
1:14:00 A Christian revival can only be supported by heretic burning.
1:15:00 The French Revolution
1:17:00 Regicide
1:18:00 The Russian Revolution
1:19:00 Christendom ended in 1918.
1:20:00 Charles I lost his head in 1649.
1:21:00 British monarchies were flexible.
1:22:00 NATO
1:23:00 EU
1:24:00 Europeans as a whole and Europeans in their individual European countries
1:26:00 Australia
1:27:00 British dominions
1:28:00 King Charles
1:29:00 Australian Referendum
https://www.abc.net.au/news/2020-11-17/the-crown-actors-on-depicting-charles-and-diana/12887562
1:32:00 Trump
1:33:00 Ukraine
1:36:00 The West is an imperial expression.
What's Israel and Australia doing in the Eurovision song contest?
1:37:00 Even family members are afraid of discussing politics with each other.
1:38:00 Respect for one's elders
1:40:00 Non-whites are freer than whites to discuss politics.
1:41:00 Blood is thicker than water.
1:42:00 Tom Holland the historian on Christianity and Liberalism
1:43:00 Egalitarianism v Hierarchy
1:44:00 People with religion are better protected than people without religion.
Pope Francis: "Everyone has a reasonable chance of getting to heaven."
Pope Francis has not explicitly said that "everyone has a reasonable chance of getting to heaven" in those exact words, but his statements on salvation and God’s mercy have been interpreted by some as suggesting a broad, inclusive view of who might enter heaven. Drawing from various sources, here’s a clear picture of his perspective:
Emphasis on God’s Mercy and Inclusivity: Pope Francis has repeatedly emphasized God’s boundless mercy and the idea that salvation is not limited to Catholics or even Christians. In a 2013 homily at St. Martha’s House, he stated, “The Lord has redeemed all of us, all of us, with the Blood of Christ: all of us, not just Catholics. Everyone! ‘Father, the atheists?’ Even the atheists. Everyone!” He suggested that doing good is a universal duty, and by doing so, people of all beliefs or none can contribute to a “culture of encounter,” though he did not explicitly say this guarantees heaven. Media outlets, like The Huffington Post, interpreted this as implying atheists could go to heaven, but Vatican clarifications noted he was not saying salvation is automatic for non-believers.
Conscience and Non-Believers: In a 2013 letter to Eugenio Scalfari, founder of La Repubblica, Pope Francis wrote, “God’s mercy has no limits if you go to him with a sincere and contrite heart. The issue for those who do not believe in God is to obey their conscience. Sin, even for those who have no faith, exists when people disobey their conscience.” This suggests that non-believers who follow their conscience could be eligible for God’s forgiveness, which some interpret as a pathway to heaven, though it’s not a definitive promise of salvation.
Universal Access to Heaven: In a 2024 Angelus address on the feast of Sts. Peter and Paul, Pope Francis described heaven as a “hidden treasure” open to “everyone, everyone, everyone,” emphasizing that Jesus entrusted Peter with helping all find the way to enter, not barring the doors to a select few. This aligns with his broader pastoral approach of inclusivity, suggesting heaven is accessible to all who live virtuously, regardless of specific beliefs.
Pastoral Context with Children: In a 2018 encounter with a boy named Emanuele, whose atheist father had died, Pope Francis comforted him by saying, “God has the heart of a father, your father was a good man, he is in heaven with Him, be sure.” He highlighted the father’s goodness in baptizing his children despite his unbelief, implying God’s mercy could extend to him. This was a pastoral response, not a doctrinal statement, but it reinforces Francis’ optimistic view of salvation.
Clarifications and Criticism: Some Catholic commentators, like Leonardo De Chirico, argue that Francis’ statements blur distinctions between nature and grace, suggesting a form of universalism (all will be saved regardless of faith). Others, like Brian Kelly, clarify that Francis did not say atheists are automatically saved but that Christ’s redemption applies universally, with salvation still requiring openness to God’s grace. The Catholic Church’s official teaching, as in the Catechism (No. 1023), states that those who die in God’s grace and are perfectly purified enter heaven, but Francis often emphasizes that God, not human rules, decides who enters.
Misinterpretations: Media reports have sometimes exaggerated Francis’ words, claiming he said “atheists can go to heaven by good works.” For example, a 2013 Catholic Online headline suggested this, but clarifications, such as from CatholicVote and The Atlantic, note he was speaking about redemption’s universal scope, not guaranteeing heaven for all. His focus is often on earthly actions fostering peace, not necessarily eternal salvation.
In summary, Pope Francis has not used the phrase “everyone has a reasonable chance of getting to heaven,” but his teachings suggest that God’s mercy extends widely, and those who live virtuously and follow their conscience—regardless of belief—may be open to salvation, with God as the ultimate judge. His approach contrasts with stricter interpretations of Catholic doctrine, focusing on love, humility, and charity as paths to holiness, as seen in his 2018 exhortation Gaudete et Exsultate. Critics argue this risks diluting traditional teachings, while supporters see it as a pastoral call to inclusivity.
1:47:00 E Michael Jones's advice to White Nationalists
1:48:00 Jerusalem
1:49:00 Muslims, human trafficking and slaves
1:51:00 Sulla's proscriptions
https://en.wikipedia.org/wiki/Sulla%27s_proscription
1:53:00 Slaves
1:54:00 If being the slaves of God gives us a better deal, then we should vote with our feet.
1:56:00 The problems are the same because the policies are the same.
1:57:00 Dumbing down people
1:58:00 Importing cheap labour
1:59:00 "White genocide"
2:00:00 The matriarchy won't support marriage
2:02:00 Manufacturing base
The New Money System
2:04:00 Bitcoin
2:05:00 Insurance companies
