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Sunday, 29 September 2019

A more natural and logical conception of God

When people lose faith in themselves, they are left with putting their faith in God. The Abrahamic faiths represent three different routes to the same deity.

If you are Christian and feeling exploited by Jews and invaded by Muslims, you would feel that you are left with Islam if you want to remain a gentile. Islam is "Judaism Lite" and Secular Koranism is "Islam Lite".

Also, if your faith depended on your capacity to believe that an executed revolutionary is the co-equal of the supreme and eternal Abrahamic God, it would weaken first compared to the one who believes that because there was a Creation, there must have been a Creator and that Creator was the Abrahamic God who created a logical universe whose written instructions to mankind are contained in the Koran.

As my Consort Church of Entropy said, a religion is easier to believe if it requires less suspension of disbelief.  She claims her Entropism is easier to believe because she equates God to the Universe. Her reasoning is that because the Universe obviously exists, so does God. However, all she has done is the equivalent of pointing to box of frogs in her room and saying "That box of frogs is God" and then claiming "I have pointed at God." This is of course pure sophistry and sleight of hand.

Having accepted the attributes of the Abrahamic God and His narrative, we would naturally be awed by this divine concept, particularly if it were the mere invention and imagination of a mortal man called Abraham. The story of Pygmalion is that  Aphrodite answered his prayer by bringing to life the sculpture of the beautiful woman Pygmalion himself sculpted and yearned to marry.

If this was indeed how the Abrahamic God was created, then God is indeed greater than His Creation (who conceived of Him and conjured Him into existence by an act of imagination).

We don't literally need to believe in God. All that is necessary is that we consider the possibility that God might exist according to the Abrahamic narrative, and then consider the possibility that He might protect us and our society, nation and civilisation if we obeyed His laws. This is so low-maintenance that an agnostic such as myself naturally slips into this mode of thinking, which is now my default position. The high-maintenance belief of being Christian requiring the affirmation by the Christian concerned that an executed revolutionary is the co-equal of the Abrahamic God can thus be rationally and readily abandoned because of its patent absurdity and idolatry in favour of a more natural, logical and non-idolatrous conception of the Abrahamic God.


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